Sunday, 23 March 2008
Philosophical Support of CTF
I have been reading a good deal of philosophy recently. I have always been interested in German Romantic painting - particularly the art of Casper David Friedrich. this has lead me to the philosophical underpinnings of the romantic movement in the early 19th century. I know that Susan Marie has written about the similarities between ITLAD and Kant and it therefore came as no surprise to me to find that central to Kant's philosophy is that the entire world as we experience it (the phenomenal world) is dependent upon our apparatus for experiencing it. As such he argued that things as thy appear to us are not identical with the things as they are in themselves ( the noumenal world). This position is known as transcendental idealism and sounds very similar to me to The Copenhagen Interpretation of Bohr.
However I was really surprised (and quite delighted) to recently come across the writings of another German philosopher of that period, Johann Gottleib Fichte (1762-1814). Fichte took Kant's transcendental idealism to its logical (and profoundly itladian) conclusion in suggesting that if reality is beyond all possibility of apprehension, as Kant claimed, then we have no grounds for claiming that there is anything out there at all. The entire phenomenal world is therefore not an independent reality, but the creation of the individual ego that creates this world for itself. Fichte argued that at his death his world will cease to exist with him. His world needs him as its observer to continue being. However he also argued that other people also exist in their own worlds and somehow we all exist independently but also interrelated. (Bohmian IMAX and Implicate Order).
Clearly ITLAD argues that there is a Kantian noumenal world that exists external to the observer. This has to be in order for the LeMarcsian Virgin Life to take place. The challenge is understanding how that relates to later iterations of the Bohmian IMAX which one could reasonably argue is a phenomenal model (I have aways considered ITLAD to be phenomenal, now I know why).
I need to read more of this guys stuff. I have ordered a copy of his book The Vocation of Man and I will work my way through it. Indeed I am now stimuated to write something (article, book?) on the philosophy of Itlad and how it reflects the ideas of many famous thinkers of the past.